1 Chronicles 11:46

Authorized King James Version

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Eliel the Mahavite, and Jeribai, and Joshaviah, the sons of Elnaam, and Ithmah the Moabite,

Original Language Analysis

אֱלִיאֵל֙ Eliel H447
אֱלִיאֵל֙ Eliel
Strong's: H447
Word #: 1 of 8
eliel, the name of nine israelites
הַֽמַּחֲוִ֔ים the Mahavite H4233
הַֽמַּחֲוִ֔ים the Mahavite
Strong's: H4233
Word #: 2 of 8
a machavite or inhabitant of some place named machaveh
וִֽירִיבַ֥י and Jeribai H3403
וִֽירִיבַ֥י and Jeribai
Strong's: H3403
Word #: 3 of 8
jeribai, an israelite
וְיֽוֹשַׁוְיָ֖ה and Joshaviah H3145
וְיֽוֹשַׁוְיָ֖ה and Joshaviah
Strong's: H3145
Word #: 4 of 8
joshavjah, an israelite
בְּנֵ֣י the sons H1121
בְּנֵ֣י the sons
Strong's: H1121
Word #: 5 of 8
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אֶלְנָ֑עַם of Elnaam H493
אֶלְנָ֑עַם of Elnaam
Strong's: H493
Word #: 6 of 8
elnaam, an israelite
וְיִתְמָ֖ה and Ithmah H3495
וְיִתְמָ֖ה and Ithmah
Strong's: H3495
Word #: 7 of 8
jithmah, an israelite
הַמּֽוֹאָבִֽי׃ the Moabite H4125
הַמּֽוֹאָבִֽי׃ the Moabite
Strong's: H4125
Word #: 8 of 8
a moabite or moabitess, i.e., a descendant from moab

Analysis & Commentary

Theological Analysis: This passage falls within the section on David established as king and mighty men. The Hebrew term בְּרִית (berit) - covenant is theologically significant here, pointing to God's sovereign choice of leadership. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about God's sovereign choice of leadership. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: David as type of Christ, the Messianic King.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of David established as king and mighty men occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection